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Mediation and Representation

A villager’s drawing for a permaculture programme (Central Kalimantan, Indonesian Borneo)

A drawing made by a villager as part of an NGO’s permaculture training programme in Central Kalimantan. Many orangutan organisations run community development projects in parallel to their conservation activities to win local support for their conservation goals. One such example is a permaculture project that seeks to contribute to local food security by training villagers to grow food without using fire to clear and fertilize the land, as it is common amongst Borneo’s indigenous societies. As a first step to establishing permaculture homegardens around their houses, the participants were given the task of drawing their gardens on a piece of paper, an example of which can be seen here.

Find out what happened during and after the permaculture training.

Permaculture drawing.

‘I want that people are taught about the environment through the medium of gardening, about issues like waste, conservation and so forth. This means that gardening isn’t just about planting, but there is a vision and mission that we want to transport’, said the manager of an NGO’s community development programme, explaining the reason behind the permaculture training that they were carrying out in the village. Community development initiatives serve as a bridge, or medium, to build rapport with villagers and, ideally, bring socio-economic benefits for local people. Some, like this initiative, attempt to create sustainable livelihoods by initiating or influencing local agricultural practices. Despite their good intentions, however, community development programmes can run into a host of challenges, and sometimes struggle to have long-lasting effects.

The permaculture training in this village lasted for four days. Over the first two and a half days the participants learned about the origin, principles and benefits of permaculture in the village hall. They listened to presentations, watched films and made drawings. Many participants had difficulties digesting the content and noted the sheer amount of theoretical input, which contrasted with their own indigenous ways of engaging with the environment. On the third and fourth days, the group set up a community garden to learn about permaculture in a practical way. The garden was meant to serve as an example of how to restructure their home-gardens according to the principles of permaculture over the coming weeks.

Three months after the training, the community development team came back to check the progress of the permaculture project. Almost none of the participants had done their ‘homework’, as the staff called it, while weeds conquered the permaculture garden. Used to burning their fields to cultivate rice, the villagers did not seem convinced about the benefits of permaculture to plant alternative staples, such as cassava which is considered locally a snack and used to be famine food in the past. The acceptance of permaculture was further constrained by a lack of follow-up visits from the community development team to support the villagers after the initial training. Frustrated, the staff concluded, ‘If they (the villagers) don’t want it, just let them be’. Without any joint reflection of why things had not gone as intended, the project left both villagers and conservation staff disappointed.

This story reminds us of the ongoing need for conservation-related community development activities to be led by local needs and build upon indigenous ways of using natural resources. Moreover, routine visits to support people and build long-lasting relationships of mutual trust are essential. A culture of joint reflection about possible challenges and difficulties can further help to enable transformation. Last but not least, local people’s openness and willingness to engage in community development activities are indispensable to their success.

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Mediation and Representation

Family photos (London, United Kingdom)

A photograph of an adopted orangutan sits alongside other family photos on a mantlepiece in the UK. Incorporating named adoptees’ images into family photo collections is not an uncommon practice among orangutan adopters in the US and UK, and often reflects their sense of symbolic or virtual kinship with ‘their’ adopted ape(s). As one of our interviewees put it, ‘I had the charity send a picture of the orangutan I had picked out and my mum framed it and has it up with our family pictures. I told her it’s her new kid!’

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Mediation and Representation

Orangutan suit drying in a bathroom (London, United Kingdom)

A full-body orangutan suit hangs up to dry after being washed in the bathroom of the Orangutan Foundation UK (London). Widely used by staff, volunteers and supporters during awareness-raising and fundraising campaigns, this is a hot and heavy outfit that easily attracts attention, but that also needs constant cleaning. This particular suit has climbed Mount Snowdon and completed a sky dive (among other things).

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Mediation and Representation

Posters and pictures in a village house (West Kalimantan, Indonesian Borneo)

A poster about protecting wildlife sits on a wall in a village house, alongside other photographs and memorabilia such as family photos, religious images, calendars, a wedding invitation, and certificates of appreciation issued by a political party. The wall, belonging to an expert of ceremony and customary law in a small village in West Kalimantan (Indonesian Borneo), reveals many connections with the wider world, with kin as well as with political and religious institutions. One of the tasks often taken up by customary leaders is to represent and mediate between their communities and outside actors. The animal protection poster, reportedly distributed by government officers, found a place here, alongside multiple other connections.

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Mediation and Representation

Orangutan Caring Week demonstration in Sandai (West Kalimantan, Indonesian Borneo)

Young people campaigning for the protection of orangutans and their habitat in Sandai, West Kalimantan (Indonesian Borneo). During the 2016 edition of Orangutan Caring Week, an annual global awareness-raising event, these senior high school students attended a 3-day ‘Sandai Green Camp’, which culminated in this public demonstration. Two similar events on the orangutan conservation calendar are International Orangutan Day and Indonesian Primate Day. These occasions are widely used to enrol local youth in conservation efforts, while also urging the wider community to care for nature

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Mediation and Representation

A repurposed orangutan image on the London Underground (London, United Kingdom)

An Audible Books advertisement featuring the image of an orangutan that has been written over and thus repurposed by members of the climate activist group Extinction Rebellion (XR). Playing on the orangutan’s international reputation as an icon of extinction, the grafitti drew attention to XR’s planned rally in and occupation of London’s Parliament Square on 31 October 2018, when XR launched its civil disobedience campaign and made its ‘Declaration of Rebellion’ against the UK government. Taken on the London Underground, this photograph is a valuable reminder of how representations can travel (quite literally), transform, and take on new meanings as they move.

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